The Two Most Important Issues Facing the Southern Baptist Convention---NOT!!!

There is an article in the Georgia Christian Index about Georgia pastor Bill Harrell, who serves as chairman of the Southern Baptist Convention's Executive Committee. As he talks about the Executive Committee and the SBC, he mentions two specific issues that he believes must be resolved by the SBC---worship style and Calvinism. I cannot say with certainty that Harrell thinks these are the two most important issues facing the SBC, but the fact that in a major article he chose to mention worship style and Calvinism as "two important issues to solve in our Convention" indicates that they rank high on his list.

The article makes it clear that Harrell does not think very highly of contemporary worship styles. Indeed, he seems to believe that contemporary worship is some sort of threat to the church:

“I am afraid,” Harrell declared, “that the contemporary church movement gets people into a casual mindset, which can lead to a casual mindset toward spiritual things, toward God. People who have lowered the bar to attract the world, who have embraced a non-confrontational approach where sin is concerned in order to attract the world, have become so much like the world that they are losing their witness to the world.”

So, contemporary churches are dangerous because they are casual in style, which can lead to a casual attitude toward God. I suppose this is plausible, but no more plausible than saying that traditional churches are formal, which can lead to worship that is lifeless and ritualistic. Just because something is a possibility does not mean it is a likelihood or a certainty. For the record, in the contemporary services I have attended there has been a great deal of emphasis on the greatness of God and His holiness.

I agree that churches that embrace a "non-confrontational approach where sin is concerned" lose much of their witness. However, Harrell is sorely mistaken if he believes this is a problem only in contemporary churches. The gospel can be watered down in a traditional church just as easily as in a contemporary church. In fact, I personally have been in more traditional churches than contemporary churches where this has happened.

What about this idea of lowering the bar to attract the world? I don't see how having a contemporary style lowers the bar. If God is being worshiped in spirit and in truth, the Word of God is being faithfully proclaimed, and people are having real encounters with God, then the bar has not been lowered, whether the special music is a choral rendition of "Come Thou Fount of Every Blessing" or a guy with long hair and faded jeans singing an acoustic version of "My Savior, My God." The bar is not about style; it is about substance.

I hope Harrell is not implying that churches should not want to attract people who are of the world. I would think that these are the people we would want to attract. Discussing his church's use of traditional elements such as a choir, orchestra, and singing from the hymnal, Harrell states, "The kind of people we attract are the people who want to go back to church." It is wonderful that this church attracts people who used to attend church. They need to be reached, and many of them relate to the traditional service this church offers. But what about those people who have no church background, who are secular and worldly? Should we not try to attract them, not by offering a watered down gospel, but by creating an environment that relates to them culturally?

Harrell's views on contemporary worship don't really bother me. While I find his worries about contemporary worship to be unfounded, I realize that different people prefer different styles. What DOES concern me, however, is Harrell's apparent belief that there is a proper style of worship that distinguighes Southern Baptists from other believers:

First, concerning the matter of worship style, we must decide what identifies us as Southern Baptists. This will be difficult, because we are autonomous, but I believe our Convention leaders need to make a more definitive statement about how we identify ourselves in worship and who we are as Southern Baptists.”

“We are never going to be homogeneous, never have been, but there are some lines we should never cross as Southern Baptists,” Harrell added. “There must be something distinctive about us or we will lose our identity."

Harrell pays lip service to the autonomy of the local church, but he then goes on to say that convention leaders should decide what constitutes acceptable worship for Southern Baptists. Uhh, when did we as Southern Baptists get bishops? Of course there are lines that we should not cross in worship, but those lines should be based on clear biblical principles. Somehow I get the idea that the lines that Harrell is talking about would be based on certain cultural preferences, traditions, and specific interpretations of Scripture.

Harrell apparently has the same level of respect for Calvinism that he does for contemporary worship. I am not a five-point Calvinist, but I don't believe that "too much of the New Testament must be ignored or radically interpreted to embrace the five points of Calvinism." I have a number of friends and acquaintances who are five-point Calvinists, and I assure you that they do not ignore or radically interpret the New Testament.

Harrell refers to Calvinism as a "problem" within the SBC. I don't understand why so many prominent SBC leaders have such a view of Calvinism. Their disagreement with a point of view does not make that point of view a problem for the convention. Calvinism is a legitimate system of theology that has a solid biblical foundation; it is neither heretical nor unorthodox. Calvinism has always been present in the SBC. In fact, most of the leaders of the SBC in its earliest years were Calvinists.

While I don't see Calvinism as a problem in the SBC, I do find Harrell's proposed solution to be very troubling:

Harrell further explained, “I think the problem of Calvinism in the SBC could be solved if we establish one ground rule. If a man wants to start a Calvinistic church, let him have at it. If a man wants to answer a call to a Calvinistic church he should have the freedom to do that, but that man should not answer a call to a church that is not Calvinistic, neglect to tell them his leanings, and then surreptitiously lead them to become a Calvinistic church. That is not to suggest that all of our Calvinistic friends do that, but when it is done it is divisive and hurtful."

It seems to me that the idea of church autonomy would preclude the establishment of a "ground rule" that interferes in the pastor search process. Harrell offers some good advice, not only as it relates to Calvinism but to other issues as well. However, churches and pastors should be the ones making these decisions; we don't need anyone else making a "ground rule" to govern the process.

In pointing to contemporary worship and Calvinism as two of the main issues that the SBC needs to deal with, Harrell has done the SBC a great favor. Not because these are problems that needs to be dealt with; they are not problems at all. Instead, Harrell has inadvertently pointed to some real issues that the SBC does need to address---the lack of respect for church autonomy, the effort to establish uniformity in practice and in doctrine, the belief that one's own views and preferences are THE right ones for everybody, an excessive focus on preserving a distinctive Southern Baptist identity, the inability to recognize the difference bewteen reaching out to people in a way that is culturally relevant to them and watering down the gospel. These are some of the most important issues facing the Southern Baptist Convention, and our response to these issues will determine the future course of our convention.